Fuelled with a large and delicious breakfast at the Café Townhouse in Doneraile a clutch of wells were on the agenda today resulting in two no shows, an unexpected possible and a dilapidated well in a curious position.
St Coneela’s Well, Doneraile
St Coneela’s Well, in the townland of Horseclose and on the edge of the town, sounded intriguing and was last recorded in the Archaeological Inventory in 2009:
An old map of Doneraile, dated 1728, reproduced in Colonel Grove White’s Historical & Topical Notes etc. Volume III, (1906-15), clearly shows the well in an area then known as Trethewey’s Glen.
par tof a map of Doneraile dated 1728, showing St Coneela’s Well
The Colonel visited in 1913 and took a fine photograph with Lord Castletown carefully posed in front of it. He was the husband of Hon Emily Ursula Clare St Leger. Note the clooties.
St Coneela’ Well, photo taken by Colonel Grove White, 1913
The well is still marked on the current OS map and seemed to be located on the banks of the River Awbeg. We approached from many different angles but always met with a closed gate or impenetrable foliage. We decided that it must be on Doneraile Golf Club links and entered via the main entrance. We asked someone playing golf if they had ever heard of a holy well on the links and were met with blank looks. Plan B: we decided to walk along the other side of the river and hope that we might be able at least to see the well if not get to it. We wandered through a very dilapidated area full of burnt out, derelict buildings – once rather fine by the look of them, old schools and warehouses. Then we fought our way through bog and brambles following the river. There was evidence of what might have been an old mill and the mill race. We thought we might even have found the old ash tree described above but there was no sign of any well.
Possible site of old mill
After further research once home, I think the well is definitely on the golf links so I will have to re-visit.*
*Further research undertaken and a visit to the Golf Club and a possible site for the well found: was this small pump house on the spot of the original well? The GPS seemed to think so. A mature ash tree was to be found very close by.
Is this old pump house the site of the original well?
Is this old pump house the site of the original well?
Well of the Eyes, Tobersool, Knockacur
This well is also marked on the current OS map and lies just south of the town of Doneraile in Dreenagh Woods, once part of Doneraile Park estates. It is also marked on the 6 inch historic map (1841) and it looks as though a path, now vanished, once passed right by it. There was no chance of getting in the wood, the undergrowth was too thick and impenetrable. We reluctantly abandoned the search.
Jungle in Dreenagh Woods, once part of Doneraile Park
It seems that this well was associated with one of the three virgin saints described in the Archaeological Inventory for St Coneela’s Well, above. There is no record of a dedication but the 1913 OS map refers to it as Tobersool, well of the eyes. Colonel Grove White (Vol 111) mentions that it was also useful for scurvy and he includes a photograph of it taken in 1913. That’s Lord Castletown again in the foreground.
Incidentally, according to WA Jones in his book Doneraile Legends, written in 1913, all sorts of ghosts were said to haunt Doneraile Park including a Radiant Boy (always bright with fiery stars), some ghostly foxhounds and at this well, two nuns who sometimes appeared at midnight!
Lady’s Well, Doneraile Park
Next stop was Doneraile Court & Wildlife Park and the sun was now shining. What a magnificent place – the parkland designed in the style of Capability Brown, the big house attractive and nicely proportioned, once home to the St Ledger family, including Lord Castletown of course.
Doneraile Park, once home to the St Leger family
The well is not listed in the Archaeological inventory but is marked on the early OS maps as Lady’s Well. Colonel Grove White doesn’t mention it and the following short description is all I can find about it:
South of the river is the Lady’s Well, fed by strong natural springs. The pipe of the ‘ram’ which pumped water to the house from the well is still visible. A ram was a mechanical device which used the energy from flowing water to raise some of the water to a higher level. An attractive feature of the Lady’s Well Wood is a natural rockery. In the nineteenth and early twentieth centuries the rockery was planted with woodland flowers among which the Christmas rose (helleborus niger) was outstanding. (Eircom.net.)
Was it a holy well or was it part of the extensive landscaping described above? Charles Smith in his book The Ancient and Present State of the County and City of Cork, published in 1750 refers to the extensive landscaping and pleasure gardens and I wonder if this might have been one of the many features incorporated into the park.The well lies within a wooded area known as Lady’s Well Wood,, close to the river. The spring emerges from under from a jumble of stone slabs into a pool, then flows off into the woodland. The remains of a stone wall are visible around the pool and a lopsided tree grows around the stones. It’s a very peaceful spot.
Lady’s Well, Doneraile Park
The water was very fresh and clear. Traces of red brick within looked a bit suspicious. Authentic or not, it was a very pleasant place to wander, a wonderful amenity to have on your doorstep and free to the public.
There is another well-like structure near the car park, again not indicated on the map.
Well near public car park
St Branit’s Well, Wallstown
The next well was in Wallstown, the third well referred to in relation to the virgin saints, though she now seems to have acquired to two different siblings: Nicholas and Cranit.The saint in questioned is St Branit, or possibly St Branait or St Brenet. Or even St Bernard! The historic OS maps have the well named as St Bernard’s Well. Colonel Grove White adds to the confusion:
Beside Wallstown is the townland of Doonawanly or (more correctly) Doonavally … Here is St. Branat’s (or Brenet or Bernard’s) Well and Johnny Roche’s Tower and Mill (apart from Wallstown Castle, the main features of this end of the parish). This Well is only one of three (v. Monanimy and Clenor) still resorted to, as appears from the traditional Rag Bush beside it. Branat is possibly the Saint of Killbranner. (Grove White Volume IV)
The Archaeological Inventory description gives further intriguing details:
To SE of Castle Curious (14947), at foot of sycamore tree. Oval depression with low wall to S; well opens to E to allow egress of water. Collapsing corrugated iron shelter to NNE holds pictures, votive offerings and cups; rags tied to tree and nearby bush; still in holy use. According to Byrne (1902, 88), originally dedicated to St Branait, ‘a sister to Cranith of Clenor and Nicholas of Monanimy’. Noted for curing limbs (O’Reilly 1987, 130) and pilgrims who were cured were expected to leave something at well; once a number of ‘old fashioned boots were found in a hollow in the tree’; woman who paid rounds there failed to carry water from well as bottle broke on two occasions.
Several things that fascinate here – the mention of the corrugated iron shelter and the wonderfully named Castle Curious. I hoped the shelter would look something like this little one: Gortaneadin Grotto, just outside Inchigeela, the site of multiple apparitions by the Blessed Virgin Mary in 1986/87.
Gortaneadin Grotto, Inchigeelagh
Like all special wells, St Branit’s Well took a bit of finding but we were lucky enough to meet a man with his dog who gave us directions. He also gave the usual warnings that it was very overgrown and would be difficult to find and there was nothing much to see, but told us to looks out for a rusty gate then follow the track downwards. Gate found we followed the leafy path.
The path down to the well
Stumbling through the waist high nettles and brambles an amazing sight loomed up – Castle Curious! This extraordinary and unexpected building (currently for sale should you fancy investing 130,000 euros) was the design and home of a local eccentric Johnny Roche.
Castle Curious, home to Johnny Roche
The eircom history website offers this description:
Johnny Roche of the Tower (or Castle Curious) was a local celebrity. Born in the early part of the 19th century, he married and went to America about 1840. There, after a short while, they separated. After travelling around for a while, he returned to his home, and with knowledge gained added to his native genius, he built a mill for preparing wool and flannel, later used to cut flags for tomb stones. The sight of this machine inspired one local to the poetic effusion: “This is another of Roche’s toys that does little work but makes a great noise” which so annoyed Johnny that he converted the mill to grind corn, (the stones were to be seen lying in the vicinity until recently ). He was a self-sufficient man and built a castle single-handed over a period of three years. Here he lived and practiced his original craft of blacksmith. He is reputed to have made his own clothing, from shearing the sheep to tailoring the suit (and making the buttons). He made and repaired fiddles and musical pipes, and is credited as being ahead of his time as a Dentist. Given advance notice, he could prepare a false tooth from a cow’s hoof, and fit it in place of an extracted one. He also sculpted busts, three of which were owned by Grove White and another has recently come to light. His independence was such that the only tool he ever bought was an anvil and when he devised a scheme for ploughing his little land by adapting the power of the water wheel, he was about to grow flax for the hemp to make a rope. However, an admirer supplied the necessary rope. Many more stories are told of him and his inventions. If discipline were added to his genius, what might have been achieved? He died on the 10th of February, 1884, but was not buried in his self built tomb in the middle of the river, for which he had prepared his own epitaph:- ‘Here lies the body of poor John Roche, he had his faults but don’t reproach; For when alive his hearth was mellow, An artist, genius and comic fellow.’ The ‘Coroner’ Byrne is reputed to have sent a note to Johnny on hearing of the tomb; ‘Go, rest thy bones in Mother Earth and don’t pollute the river.’
He sounds a very useful and inventive man, but there’s no mention of the well which preceded Castle Curious. The sycamore tree described in the Inventory is still there and the area extremely overgrown but promisingly damp. First we spotted all that remained of the tin shelter – not quite how I had imagined it.
Collapsed pilgrims’ shelter
It was severely deflated and flattened, rather a sorry sight but careful investigation under the corrugated iron proved we were in the right spot as a small crucifix and the shard of an old cup were revealed. No sign of any rags on the trees and no other offerings.
Further rootling around and the well itself was revealed, close to the tree: sturdy blocks of stone arranged in a horseshoe formation from which water effused.
St Branit’s Well
As always the Schools’ Folklore Collection contains entries which throw more light on this particular well:
There is a well at Shanballymore, three miles from Castletownroche, at a place called Doonevaley, convenient to Johnny Roche’s famous tower.This (was) a holy well and in days gone by, patterns were held there and several cure effected. Sore legs, toothache and earache were renowned cures. It is told that a servant girl went to this well one morning to make tea for those who attended the stations. The kettle was filled with the holy well water but no matter how long it was kept on a bright fire it would not boil.The people growing suspicious made inquires as to where she obtained the water and were horrified to find that it came from the local holy well. Next morning when the people attended the stations in a neighbouring house, they were amazed to hear that the well had moved its location to the next parish with its tree bearing relics which had been placed on it. (117: 0372)
There seem to be no other references to this well moving but further entries describe how it was customary to pay three rounds to the well, bathe eyes or other affected areas, drink the water and finally leave a rag in the tree.
St Branit’s well is near the tree, the corrugated shelter to the left
The rag tree, which I assume is the sycamore tree, is still standing and now very large. It must have been rather impressive for here it is describe, somewhat snidely, in the Journal of 1896, quoted in Grove White:
… Pilgrims affected by various ailments have been known to resort thither from time immemorial and as is prevailing practice in such places, have decorated the bushes with a variety of different hued ribbons, such gaudy display affords the visitors an index to the reputed sanctity of the waters below
This photo from Grove White show what it looked like in 1917.
Castle Curious & St Branit’s Well. Photo by Grove White 1917
All entries in the Schools’ Collection refer to the well as being dedicated to St Branit. She no longer seems to be associated with the Horseclose and Knockacur wells but is referred to as the sibling of Nicholas of Monanimy and Cranit of Clenor. Both have wells dedicated to them, and both wells moved because they were sleighted in some way. The story of the beautiful young woman pops up again for St Cranat was said to have been pursued by unwanted suitors and in fury plucked out her eye in order to mar her looks. A tree sprouted up where her eye fell – Crann na hUlla, the Tree of the Eye.
Nearby is a Holy Well dedicated to St. Cranat. Like St. Nicholas’s Well, this also travelled; from Killura, where the landowner, being fed up with the pilgrims, built a wall surrounding it. On completion of the wall, Cranait herself gathered up the well in her apron and moved it to its present site. Rounds were paid here on March 9th. Another aspect of her cult relates to Crann na hUlla. Legend has it that she was the beautiful sister of SS Nicholas (Monanimy) and Branat (Doonawanly), who aroused the passions of an unprincipled Prince. In order to quell his fire, she plucked out her eye and cast it from her. Where it landed, a tree grew, known as “Crann na hUlla” (The Tree of the Eye). A twig from this tree was reputed to be a charm against shipwreck, and, as such, was stripped during the great emigrations of the 19th century. As can be imagined, it no longer stands. (Eircom history website).
I have visited the rather neglected St Nicholas Well
and the site of St Cranit’s Well, of which nothing remains. It’s interesting how the story of three siblings seems a recurring one (I’m thinking of Inghne Bhuidhe
) and her two sisters) as does that of beautiful young woman marring her beauty in order to reject suitors (St Bridget reputedly plucked out her eye when told she was to marry someone she didn’t want to and it dangled on her cheek, popping back in its socket only when the proposal was rejected).
St Nicholas Well
St Cranat’s Well, site of
The locations of these wells can be found in the Gazetteer.